Richard Wurmbrand-Orthodox or Evangelical?


An early picture of Richard Wurmbrand, his wife Sabrina, and their son.

Most Christians familiar with Richard Wurmbrand know that he founded the “Voice of the Martyrs, Servants of the Persecuted Church”, which has been widely purported to be a Christian organization. Richard Wurmbrand himself is reverenced in nearly saintly regard by those who support his work, “VOM”, which has grown to a massive worldwide organization with branches in all free countries.  The US and main headquarters of VOM is in Bartlesville, Oklahoma.

New Voice of the Martyr building, Bartlesville, OK in the US

New Voice of the Martyr building, Bartlesville, OK in the US

It has been generally assumed by most Christians who support Voice of the Martyrs that Richard Wurmbrand was Prostestant, due to his title pastor, and designation as a Lutheran preacher.  However, very little is generally known about what his personal beliefs were, although many of them are clearly contained in the books and articles he wrote over the years.  We will examine some of his beliefs in this and following posts.

There has been a never ending debate about what constitutes a Christian. Evangelical Christians, at least most of them, maintain that Catholics are not Christians.  Catholics and Orthodox Catholics, on the other hand,  maintain they are most certainly Christians…and so, there is a divergence of opinions on the matter. 

Should the religious beliefs of Richard Wurmbrand be scrutinized for the purpose that the supporters of VOM might know what the religious views of Richard Wurmbrand and  the general tone of Voice of the Martyrs have been, both in Wurmbrand’s own writings and the articles, and newsletters of VOM? I think so!  The reason for this being, that when support and money is being poured into any organization, it is critically important to examine the roots of that organization, who the founder was, what he or she believed and stood for, what he or she taught, and what the financial support of donors would be used for.  Or, of much more importance, whether by supporting VOM, one is aiding and abetting heresy and ecumenism, thereby giving consent to it in disobedience to the commandments of Christ. This is the crux of the issue and not to be taken lightly by any means.

That said, I am posting the following rather obscure article, in it’s entirety, found on the Internet which had been published in the Orthodox magazine, “Again“,  for the examination and discernment of all, which I hope will shed some light on the personal religious views of Richard Wurmbrand.  Comments from readers will be welcomed.

Orthodox Outlet for Dogmatic Enquiries Personal ExperiencesAtheism
Pastor Richard Wurmbrand: Finishing the Race

by Hieromonk Damascene


Our St. Herman Brotherhood and Monastery has for a long time had great respect and appreciation for the life, testimony and work of Pastor Richard Wurmbrand, a Jewish convert to Christianity who suffered for fourteen years in Communist prisons in Romania due to his unrelenting Christian activity. Back in 1979, our co-founder Fr. Seraphim Rose spoke about Pastor Wurmbrand to seminarians and pilgrims at Holy Trinity Monastery in Jordanville, New York. In succeeding years we corresponded with Pastor Wurmbrand himself, sent him Orthodox materials, and met with him at some of his speaking engagements.

In 1996 our Brotherhood made personal contact with a man who had been in Communist prisons in Romania at the same time as Pastor Wurmbrand, and for the same reason: the Romanian Orthodox priest, Fr. George Calciu. Fr. Seraphim Rose had also spoken at great length about Fr. George and his courageous preaching of Christ in Romania. We were overjoyed to get to know him here in America, learn from his faith, and benefit from his wisdom and experience.

It soon became known to us that Pastor Wurmbrand and Fr. George were friends. Fr. George told us that Pastor Wurmbrand had confessed to him many times in the United States—not as a sacrament, since Pastor Wurmbrand was a Lutheran—but as before an Orthodox priest and friend. Before these talks, in which he disclosed his struggles, Pastor Wurmbrand would always cross himself.

Pastor Wurmbrand had also confessed to an Orthodox priest many years prior to coming to America, when he was in Communist prison. He told Fr. George about this when he met him in Pennsylvania in 1989. In a recent letter Fr. George informed us about what Pastor Wurmbrand had told him:

Pastor Wurmbrand was in a prison hospital for terminal illness. The majority of the people from this prison had to die.

One day, a new transport of prisoners came to the jail. Among them was a very humble Orthodox priest from a village. He seemed so simple that the guards made all kinds of jokes about him. The prisoners were in the courtyard—a special place surrounded by a fence—and the guard brought in the newcomers, all in rags.

The guard said to them, “Look, guys, this is a priest. He was sent here by the prison administration to hear your last confession—all of you.” He was alluding that they all had to die, including the priest.

Pastor Wurmbrand said, “He [the guard] prophesied: in less than six months, everyone came to this priest and confessed. I was among the first.”

In 1998 Pastor Wurmbrand was in critical condition in a hospital in southern California. He had not eaten for ten days, and it looked like he was dying. He was asked which pastor should be called, and he asked for Fr. George Calciu. Fr. George was telephoned and was prepared to come, but the danger passed and Pastor Wurmbrand got better. Still, Pastor Wurmbrand was in such a condition that he had to be kept in a nursing home—a Catholic nursing home in Torrance, California.

In July of 1998 Fr. George went to see Pastor Wurmbrand. Shortly after this visit, he sent us the following message:

Pastor Wurmbrand was very excited to see me. He is in a nursing home, very weak; he cannot swallow anything, even his own saliva. I found him sleeping, because he wanted not to be tired and to be able to talk longer with me. After half an hour he awoke and was pushed in his wheelchair to a small yard, where there was a statue of the Mother of God. We talked a few minutes all together: his wife Sabina, two Romanian ladies, Nicolae Popa and a young man.

Afterwards, everybody left Richard and me alone. We started by remembering the time in prisons, and he remembered something very touching. He said: ‘I was in prison with different people: Orthodox, Catholic, Romanian, Hungarian, German, etc. And I noticed that the Hymn to the Mother of God existed in all the languages, except Hebrew. And I decided to compose this hymn in Hebrew, because Mary is a Jew and Hebrew was her language.” He started to sing, with his weak and trembling voice, the hymn in Hebrew. The melody was very Jewish, composed by him. I was deeply impressed. The statue of the Mother of God was there, watching and blessing us.  . . . He told me that, in his heart, he loved Orthodoxy, but considered he was not worthy of it, and because of this he did not succeed in becoming fully Orthodox.

If you go to Richard and talk to him, ask him to sing “Ave Maria.” And be prepared to tape the song. He loves very much the Mother of God, and I am sure he will be happy in his heart to let this song be a testimony of his secret Orthodoxy. I was not prepared and failed the occasion.

Thinking that this might be our last opportunity to meet and talk with Pastor Wurmbrand, we set off to see him almost immediately after receiving Fr. George’s letter.

Hieromonk Gerasim, Mother Nina (who had spent two years in a monastery in Romania) and I arrived at the nursing home in the morning of July 28. Pastor Wurmbrand greeted us with love and was happy to see us. We went with him in his wheelchair to the same courtyard in which Fr. George had spoken with him.

His first concern was what he could do for us. We were moved by how he, so weak and enfeebled himself, was so desirous to give to others.

I asked him how to face persecution, if and when it comes. He told us not to be fearful of persecution. “Persecution must come to all Christians,” he said, “but do not be afraid.”

Mother Nina asked him how to bear suffering. He said that he had always been afraid of suffering, but then he began to be joyful in suffering. “Be joyful!” he exclaimed, “leap for joy!” As Mother Nina remarked later, as he said this his eyes seemed like a sea of light opening into eternity.

Mother Nina asked him about the song he had composed to the Mother of God in Hebrew. Immediately he sang it for us, and we recorded it on tape (audible from min,7 of recording) as Fr. George had urged us to do. Mother Nina wept. When he finished singing Pastor Wurmbrand said that Mary was the closest one to Jesus, and was the only one to change His will. (Evidently he was speaking about Christ’s miracle of changing water into wine. According to the commentary of St. Cyril of Alexandria, at that time the Mother of God did indeed persuade her Son to do something He did not desire; He did it out of obedience to her.) We could see, as Fr. George had told us, that Pastor Wurmbrand had great love for the Theotokos.

Soon we were joined by friends of Pastor Wurmbrand: a Romanian woman, her two sisters, and her American husband. Pastor Wurmbrand’s legs began to hurt him; he was wincing from the pain, and asked to be taken back inside to his bed. (As we later learned, the pain was due to severely advancing leg neuropathy contracted during his three years of solitary confinement, when he was obliged to stand interminable hours, being kept on a starvation diet.)

Once he was settled into his bed, he sang for us once again his song to the Mother of God: first in English, and then in Hebrew. He explained to us the circumstances under which he composed it (this, too, we recorded on tape). “I was in a very bad situation in prison,” he said. “Prison was not always very bad. Sometimes there are better times, sometimes worse times. It was a very bad time. And I prayed that the times would change, and they did not change. Then I promised that if it [the situation] changed for the good of the prisoners, I would translate this song into Hebrew. In five minutes the situation changed.”

We began to sing Orthodox hymns with Pastor Wurmbrand: “Christ is Risen” and “Holy God” in Romanian. Even though it was hard for him to sing and he would choke and cough, he sang the hymns with his whole heart.

I asked him if he would like to be anointed with holy oil, and he gladly consented. Anointing three times his head, hands and feet with oil from the reliquary of St. John (Maximovitch) of Shanghai and San Francisco, I said aloud the prayer of blessing to our Lord Jesus Christ, asking for St. John’s intercessions. After this anointing Pastor Wurmbrand looked more peaceful and ceased to show obvious signs of being in pain.

We were there for almost three hours. We returned in the evening and were met by Sabina Wurmbrand, who beamed with the same joy as did her husband. She too was very glad to see us, especially Mother Nina. Sabina had been in Communist prison for three years together with Orthodox nuns.

During our second visit Pastor Wurmbrand asked us to gather close to him, and he kept asking us for a “word.” He was extremely interested to hear about the missionary work of our Brotherhood.

I was impressed with his humility. When, for example, I mentioned Fr. George Calciu to him, he said, “Fr. George is a great man. He loves sinners. That’s why he loves me.”

He asked Sabina for their checkbook, because he wanted to give a donation toward Mother Nina’s upcoming trip to Romania. We assured him that it was not necessary for him to go to the trouble, but he said emphatically, “We have to show our Christian love through concrete acts.” (Sabina did not have the checkbook at the time, but soon thereafter she sent Mother Nina a letter with a sizable donation, which was then given to an Orthodox publishing house in Romania.)

After a while Sabina began to be concerned that her husband was becoming too tired, and said she thought everyone should leave and let him rest. But Pastor Wurmbrand did not want us to leave, and tried to postpone our departure as long as possible. Finally we did go when visiting hours ended. He expressed his gratitude to us, and as we walked out of the room he looked at us with longing.

We ourselves were truly grateful for this meeting. We were able to experience firsthand Pastor Wurmbrand’s love for God and neighbor, which had been tested and tried in the crucible of suffering for our Lord Jesus Christ. We were witnesses, too, of his love for God’s Most Pure Mother, and of the respect and esteem in which he held the Orthodox Church and her tradition.


Hieromonk Damascene Christensen is from St. Herman of Alaska Monastery, Platina, California.
From left to right: Hieromonk Gerasim, abbot of St. Herman of Alaska Monastery; Pastor Wurmbrand; Hieromonk Damascene; and Mother Nina.

Intro to Pastor Wurbrand’s own article:

Throughout the era of the Communist domination of Eastern Europe, there were many heroes who suffered and died in prison for trying to help Christians behind the Iron Curtain. One of the most well-known of these heroes is Pastor Richard Wurmbrand, a Lutheran minister who started an underground ministry in Romania in 1945. Of the next twenty years, he spent fourteen in prison. Finally ransomed out of Romania in 1965, he established a ministry to smuggle Bibles and practical aid to the families of Romanian martyrs. He died in February of this year, suffering to the end from the maltreatment he had received at the hands of the Communists.

AGAIN Magazine featured an article by Richard Wurmbrand in its September, 1987 issue. As this article, reprinted here, clearly shows, Pastor Wurmbrand was deeply impressed by the faith and dedication of the Orthodox Christians he met in Romania. Fr. Damascene Christensen recently spent time with Pastor Wurmbrand near the end of his life. Fr. Damascene’s reminiscences of those meetings show how Wurmbrand’s attachment to the Orthodox Faith persisted and deepened into his dying days.

Pastor Wurmbrand himself and those whose stories he relates are shining examples of how faithful Christians can not only survive, but be illuminated through the dreadful sufferings of imprisonment.

With My Own Eyes
A Lutheran Pastor’s Firsthand Account of Prison Life

by Pastor Richard Wurmbrand

I am a Christian from an Orthodox country—the country of Romania. Having been in prison for fourteen years for my faith, it is now my missionary work to help persecuted Christians in Communist countries. I would like to tell you the stories of several Orthodox Christians with whom I was privileged to come into contact during my time in prison. Their examples and their deeds have been a constant source of encouragement to me throughout the years.

“Always Rejoice”

The first man was a priest who was put in jail at the age of seventy. His name was Surioanu. When he was brought in with his big white beard and white pate, some officers at the gate of the jail mocked him. One asked, “Why did they bring this old priest here?” And another replied with a jeer, “Probably to take the confessions of everybody.” Those were his exact words.

This priest had a son who had died in a Soviet jail. His daughter was sentenced to twenty years. Two of his sons-in-law were with him in jail—one with him in the same cell. His grandchildren had no food, they were forced to eat from the garbage. His whole family was destroyed. He had lost his church. But this man had such a shining face—there was always a beautiful smile on his lips. He never greeted anyone with “Good morning” or “Good evening,” but instead with the words, “Always rejoice.”

One day we asked him, “Father, how can you say ‘always rejoice’—you who passed through such a terrible tragedy?”

He said, “Rejoicing is very easy. If we fulfill at least one word from the Bible, it is written, ‘Rejoice with all those who rejoice.’ Now if one rejoices with all those who rejoice, he always has plenty of motivation for rejoicing. I sit in jail, and I rejoice that so many are free. I don’t go to church, but I rejoice with all those who are in church. I can’t take Holy Communion, but I rejoice about all those who take. I can’t read the Bible or any other holy book, but I rejoice with those who do. I can’t see flowers [we never saw a tree or a flower during those years. We were under the earth, in a subterranean prison. We never saw the sun, the moon, stars—many times we forgot that these things existed. We never saw a color, only the gray walls of the cell and our gray uniforms. But we knew that such a world existed, a world with multicolored butterflies and with rainbows], but I can rejoice with those who see the rainbows and who see the multicolored butterflies.”

In prison, the smell was not very good. But the priest said, “Others have the perfume of flowers around them, and girls wearing perfume. And others have picnics and others have their families of children around them. I cannot see my children but others have children. And he who can rejoice with all those who rejoice can always rejoice. I can always be glad.” That is why he had such a beautiful expression on his face.

“Heaven’s Smile”

Let me interrupt to tell you about another Orthodox Christian. He was not a priest, but a simple farmer. In our country, farmers are almost always illiterate, or nearly so. He had read his Bible well, but other than that he had never read a book. Now he was in the same cell with professors, academicians, and other men of high culture who had been put in jail by the Communists. And this poor farmer tried to bring to Christ a member of the Academy of Science. But in return, he received only mockery.

“Sir, I can’t explain much to you, but I walk with Jesus, I talk with Him, I see Him.”

“Go away. Don’t tell me fairy tales that you see Jesus. How do you see Jesus?”

“Well, I cannot tell you how I see Him. I just see Him. There are many kinds of seeing. In dreams, for instance, you see many things. It’s enough for me to close my eyes. Now I see my son before me, now I see my daughter-in-law, now I see my granddaughter. Everybody can see. There is another sight. I see Jesus.”

“You see Jesus?”

“Yes, I see Jesus.”

“What does He look like? How does He look to you? Does He look restful, angry, bored, annoyed, happy to see you? Does He smile sometimes?”

He said, “You guessed it! He smiles at me.”

“Gentlemen, come hear what this man says to us. He mocks us. He says Jesus smiles at him. Show me, how does He smile?”

That was one of the grandest moments of my life. The farmer became very, very earnest. His face began to shine. In the Church today there are pastors and theologians who can’t believe the whole Bible. They believe half of it, a quarter of it. Somehow they can’t believe the miracles. I can believe the whole of it because I have seen miracles. I have seen transfigurations—not like that of Jesus, but something apart. I have seen faces shining.

A smile appeared on the face of that farmer. I would like to be a painter to be able to paint that smile. There was a streak of sadness in it because of the lost soul of the scientist. But there was so much hope in that smile. And there was so much love and so much compassion, and a yearning that this soul should be saved. The whole beauty of heaven was in the smile on that face. The face was dirty and unwashed, but it held the beautiful smile of heaven.

The professor bowed his head and said, “Sir, you are right. You have seen Jesus. He has smiled at you.”

“Pure Orthodoxy”

Now, to come back to this priest, Surioanu. He was always such a happy being. When we were taken out for walks, in a yard where there was never a flower, a piece of herb, or grass, he would put his hand on the shoulder of some Christian and ask, “Tell me your story.”

Usually the men would talk about how bad the Communists were. “They’ve beaten me and they’ve tortured me and they’ve done terrible things.”

He would listen attentively; then he would say, “You’ve said plenty about the Communists; now tell me about yourself. When did you confess last?”

“Well, some forty years ago.”

“Let us sit down and forget the Communists and forget the Nazis. For you are also a sinner. And tell me your sins.”

Everybody confessed to him—I confessed to him, too, and I remember that as I confessed to him, and the more I told him sins, the more beautiful and loving became his face. I feared in the beginning that when he heard about such things he would loathe me. But the more I said bad things about myself, the more he sat near to me. And in the end he said, “Son, you really have committed plenty of sins, but I can tell you one thing. Despite all of these sins, God still loves you and forgives you. Remember that He has given His Son to die for you, and try one day a little bit, and another day a little bit, just to improve your character so it should be pleasant to God.”

My experiences with this priest were among the most beautiful encounters of my life. He is no longer on this earth. He was an example of what real Orthodoxy is all about. There exists such Orthodoxy. I don’t see much point in becoming an Orthodox from a Lutheran background or from a Baptist background or from any other background unless one desires that kind of Orthodoxy. His was an excellent Orthodoxy, a pure Orthodoxy. May God help us all to be truly Orthodox, after the example of so many saints who are depicted on the icons, and after the example of so many saints alive today.

“A Good Confession”

There was a brigade in Romania which was only for priests, bishops, pastors, rabbis, and laymen—whoever was in prison for his faith. One day a political officer came to inspect that brigade. Everybody stood at attention, and at random he called out a young man (whose name was Coceanga) and asked him, “What have you been in your civilian life?”

And he replied, “Sir, what I have been in my civilian life, I will be forever. I am a priest of God.”

“Aha, a priest! And do you still love Christ?”

The priest was silent for a few seconds—seconds as long as eternity, because he knew that his eternal destiny would be decided in those seconds. The Lord said, “Whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven” (Matthew 10:32, 33).

And then after a little meditation, his face began to shine—I have seen so many shining faces—and with a very humble but very decided voice he said, “Captain, when I became a priest, I knew that during Church history thousands had been killed for their faith. And as often as I ascended to the altar dressed in those beautiful, ornate robes, surrounded by the respect and love of the congregation, I promised to God that if ever I had to suffer, if ever I wore the uniform of the prisoner, I would still love Christ.”

“Captain,” he went on to say, “I so pity you. We have the truth, and you have whips. We have love, and you have iron bars on prison cells. Violence and hatred is a very poor argument against truth and love. If you were to hang all the professors of mathematics, if all the mathematicians were hanged, how much would four plus four be then? It would still be eight. And eight plus eight would still be sixteen.

“You can’t change the truth by hanging those who speak the truth. If all the Christians were hanged, it would still remain so that there is a God, and He is love. And there is a Savior; His name is Jesus Christ, and by confessing Him a man can be saved. And there exists a Holy Spirit, and a host of angels around the earth. And there exists a beautiful paradise—you can’t change the truth.”

I wish there was a way to convey the tone with which he said those words. We, the others, were ashamed because we believed in Christ, we hoped in Christ, but this man loved Christ as Juliet loved Romeo and as the bride loves the bridegroom.

“An Undying Love”

When I was in jail I fell very, very ill. I had tuberculosis of the whole surface of both lungs, and four vertebrae were attacked by tuberculosis. I also had intestinal tuberculosis, diabetes, heart failure, jaundice, and other sicknesses I can’t even remember. I was near to death.

At my right hand was a priest by the name of Iscu. He was abbot of a monastery. This man, perhaps in his forties, had been so tortured he was near to death. But his face was serene. He spoke about his hope of heaven, about his love of Christ, about his faith. He radiated joy.

On my left side was the Communist torturer who had tortured this priest almost to death. He had been arrested by his own comrades. Don’t believe the newspapers when they say that the Communists only hate Christians or Jews—it’s not true. They simply hate. They hate everybody. They hate Jews, they hate Christians, they hate anti-Semites, they hate anti-Christians, they hate everybody. One Communist hates the other Communist. They quarrel among themselves, and when they quarrel one Communist with the other, they put the other one in jail and torture him just like a Christian, and they beat him.

And so it happened that the Communist torturer who had tortured this priest nearly to death had been tortured nearly to death by his comrades. And he was dying near me. His soul was in agony.

During the night he would awaken me, saying, “Pastor, please pray for me. I can’t die, I have committed such terrible crimes.”

Then I saw a miracle. I saw the agonized priest calling two other prisoners. And leaning on their shoulders, slowly, slowly he walked past my bed, sat on the bedside of this murderer, and caressed his head—I will never forget this gesture. I watched a murdered man caressing his murderer! That is love—he found a caress for him.

The priest said to the man, “You are young; you did not know what you were doing. I love you with all my heart.” But he did not just say the words. You can say “love,” and it’s just a word of four letters. But he really loved. “I love you with all my heart.”

Then he went on, “If I who am a sinner can love you so much, imagine Christ, who is Love Incarnate, how much He loves you! And all the Christians whom you have tortured, know that they forgive you, they love you, and Christ loves you. He wishes you to be saved much more than you wish to be saved. You wonder if your sins can be forgiven. He wishes to forgive your sins more than you wish your sins to be forgiven. He desires for you to be with Him in heaven much more than you wish to be in heaven with Him. He is Love. You only need to turn to Him and repent.”

In this prison cell in which there was no possibility of privacy, I overheard the confession of the murderer to the murdered. Life is more thrilling than a novel—no novelist has ever written such a thing. The murdered—near to death—received the confession of the murderer. The murdered gave absolution to his murderer.

They prayed together, embraced each other, and the priest went back to his bed. Both men died that same night. It was a Christmas Eve. But it was not a Christmas Eve in which we simply remembered that two thousand years ago Jesus was born in Bethlehem. It was a Christmas Eve during which Jesus was born in the heart of a Communist murderer.

These are things which I have seen with my own eyes.

Note: Pastor Richard Wurmbrand was the founder of Christian Missions to the Communist World, Middlebury, Indiana.

Article published in English on:  24-12-2012.

Last update:  24-12-2012.

8 comments on “Richard Wurmbrand-Orthodox or Evangelical?

  1. Scarlett says:

    Maria, thank you. I must admit, sometimes my own thoughts on the subject are so conflicted. For whatever shortcomings Richard Wurmbrand had in his personal beliefs, I believe his motives toward helping the persecuted were sincere and without dispute.

    I’ve personally visited churches where he preached as a guest speaker in behalf of the work VOM was doing for the persecuted….this was possibly 20 years ago or so, before his death. Even then he was very weak, but still worked tirelessly with his faithful wife at his side offering him a drink of water, a cushion for his back in the chair he had to sit in, or some other small comfort.

    But then that was then, when VOM was still somewhat in it’s infancy. VOM has purchased the old Bartlesville Examiner Enterprise newspaper building, of five floors, for a mere $27,000 back then.
    And this is now…after Wurmbrands death, when VOM has taken on a life of it’s own, and has become the extravagant behemoth it is today.

    One can only sympathize with Michal Wurmbrand, Richard and Sabina Wurmbrand’s only child as he has helplessly watched VOM morph into something Richard Wurmbrand never intended and would never have approved of or condoned.
    Understandably, Michal loved his father, believed in him and at that time, back in the day, the work that VOM was doing……..

    This will break your heart:

    Knowing something about the “city fathers” of Bartlesville as I most certainly do; the selfishness, corruption and greed, the desire to put Bartlesville “On the Map”…there is no doubt whatever they have had a hand in orchestrating the entire operation and building of the VOM headquarters, (at the expense of the donors of course who intended their donations to be going to the poor persecuted brethren).

    You know…I pray, Lord, how long until you put a stop to all this wickedness done in your name? How long?

    • Scarlett, it can be easy to forget the children of well-known people – their problems. I will read what Michael has said. You’ve painted a portrait in words, and I understand that it is easy too to be conflicted. Praise God that we can trust Him to do right, to judge justly!

      City “fathers”? Oh…

  2. Scarlett says:

    Dear Maria….I don’t believe you are wrong in what you’ve come to understand by reading these posts. However, it is after all, very difficult to wade through such things in a short period of time, reading what I have posted here, as well as what you’ve read on Wurmbrand previously, and then trying to arrive at a conclusion and/or reconcile what was going on with the depths of this man’s complicated and seemingly conflicted life and theology.

    About Wurmbrand’s seeming Marion devotion, the question arises then and begs the question why he, in his writings, frequently quoted from Islamic as well as Jewish mystics. Do intellectuals have permission to deviate in their writings and devotions that mere obedient Christians do not?
    We have been commanded to obey the commandments of our Lord without compromise.

    And then another thing, why did he at times seem to believe that doing evil to gain good results was OK? For example, in one of his writings, he said that it was OK to be deceptive and disingenuous, (lie), when smuggling bibles, if it were for a good cause, because Jesus disguised himself and was deceptive to the two disciples on the road to Emmaus. ( I agree there would be a similarity between this and Crime and Punishment). But how dare he make Jesus out to be a liar and deceiver. I was very offended by this.

    And in another place he said that in his view it was OK and morally permissible for some “Christian” sisters he knew of to perform acts of prostitution in order to help out their poor family. I fail to see how he could possibly reconcile this when compared to the pure teachings of Jesus, who promised that the Lord would provide food and sustenance to all who trusted Him completely.The way it appeared in his writings he didn’t seem to serve a God He could trust without resorting to devious means. .

    As for Wurmbrand’s prison experiences; many such souls suffer for a cause, or what they believe is a good cause. Suffering for Jesus Christ indeed would be suffering for the best of all causes, as we are commanded to do in one way or another. I made no judgement calls on his immortal soul; that is the Lord’s job not mine….however, I have wondered in his book, “Tortured for Christ” if he hadn’t come to a place where he was suffering from Stockholm Syndrome, otherwise known as “Trauma Bonding”? But that’s just me…we have no way of knowing and sometimes it’s probably better not to delve to deeply into the psychological depths of someone’s soul…a place where only God should have entrance.

    I have just tried to report what I found to be a huge fail in the entire structure of VOM from the very beginnining….which very well have simply been Wurmbrand’s naivety, but desire to do something great for Christ. I believe Tom White was an agent provocateur and deceived the Wurmbrands’s and was quite possibly an envoy for the RCC or even a closet Jesuit himself who managed to install hmself and capitalize on Richard Wurmbrand’s book and the fledgling VOM as it was back then in the very beginning.

    From what I learned doing some very deep research into this, there was something very strange about Tom White.I lived in that city, Bartlesville; even volunteered at one time, years ago, after my mother died. I talked to people that knew Tom White and his family and had been privy to some of his very dubious business dealings under the label of VOM, and with VOM money,. (which by the way I doubt very seriously that Richard Wurmbrand knew anything about or would have approved of if he did).

    Most of this has been posted elsewhere on this blog. I wish now that I had categorized it all.

    Blessings Maria in the love of Jesus……..

    • Scarlett, your insights have helped me. Yes, it isn’t possible or our job to look into another’s soul. We must judge by fruit and the fruit of Wurmbrand’s life is confusion. You did well in bringing all of this to light, what we are commanded to do, having no fellowship with the unfruitful works of darkness but rather exposing them.
      Like you I believe there is Jesuit involvement in some way.
      So glad you are my sister in the Lord, very grateful for your faithfulness.

  3. Scarlett, the Lord is great and good. The testimonies of salvation in prison camps are inspiring. The documentation of Wurmbrand’ s Marian devotion is disturbing.

    Orthodoxy stripped of the rites and icons produced good fruit in trials, I believe. There will be so-called Orthodox in Heaven.

    This post and the post on Wurmbrand’ s Marxism and Communism present a paradox, unless the events can be seen chronologically:

    Apostate Communist-Lutheranism
    Prison experience, contact with true “Orthodox” Christians
    Repentance and faith (mixed with Mariolatry)

    At any event, it was wrong to disguise his true views through VOM and have us donate when we wouldn’t donate if all the truth were told.

    Thank you for posting all of this. We need to be informed. Have you read Dostoyevsky, Crime and Punishment, e.g.? Hearing about these Orthodox priests and their prison sufferering and witness reminds me of his writings.

    If you believe I’m wrong in any of this, correct me!


  4. Have you ever heard of a “Baptist at heart”? This was a heretic at heart in a Lutheran church. The one you turn to for mercy in the last hour is very telling. I won’t go to an Orthodox priest. May I die trusting in Jesus alone!

  5. Scarlett says:

    Fr. George Calciu was the Orthodox priest Richard Wurmbrand asked to be called to administer last rites when he felt he was dying. A little info:

    This link will take you to the article on Pastor Wurmbrand from “Again” magazine, with introductory remarks from Hieromonk Damascene of Platina:

    Here is a photo of Pastor Wurmbrand with Hieromonk Gerasim of Platina (currently an episcopal candidate in the OCA), along with Fr. Damascene and Mother Nina.

    Pastor Wurmbrand had a great love of the Theotokos and composed a hymn to her in Hebrew. In relating a visit with Pastor Wurmbrand in 1998, Fr. George Calciu said, “He told me that, in his heart, he loved Orthodoxy, but considered he was not worthy of it, and because of this he did not succeed in becoming fully Orthodox.”

    Note by Scarlett: This is an introduction to the Theotokos,(the virgin Mary), whom Richard Wurmbrand was said to have adored and composed a song in Hebrew:

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