The Lie of the “Prosperity Gospel” & Those Who Preach It!

This post isn’t just about the false prosperity gospel, it’s about the other lies perpetuated in today’s apostate mainstream church, that’s built on the same LIE AND DECEPTION based on the Old Testament defunct “tithe” they continue and MUST MAINTAIN to keep their Nicolaitan system intact and operational. Without the illegal “tithe”, “seed faith” offerings this old leaky ship would sink to the bottom of the ocean where it belongs.

 

http://www.letusreason.org/doct54.htm

“Those who hold the position of tithing for the church are confused of its purpose and history. No Christian should be coerced into giving a set amount to receive God’s blessings. The simple reason is that it removes them from walking in grace and puts them under the law. The Pharisees tithed and watched what people gave, and they continued to tithe as the church was birthed. The church did not tithe.

“Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come.”(1 Cor. 16:1-2). Notice Paul says the collection for the saints. This is not necessarily a weekly tithe but appears to be a collection for others in need. Those saints in other areas that were in need of financial help, from one church to another. “A contribution made by the rich for the relief of the poor (from Adam Clarke’s Commentary). “A contribution, or collection of money for a charitable purpose (from Barnes’ Notes).

And what of the commands of helping the poor? Instead, we only hear about robbing God if we do not tithe. You are still sinning if you have something to give, and are selfish towards those in need. God would rather see people serve and participate willingly then be under compulsion to give large amounts of money to others to do the work. “Let them do good, that they be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life. (1 Tim. 6:18-19; Gal.5:13) Numerous needs go unmet inside our churches. We need to give to brethren who are in need, not just give to big ministries so they can become bigger. They are not the only ones who do God’s work.

The principle of tithing in the Old Testament was to benefit those in need as well: Deuteronomy 26:12: “When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled.” Deut. 14:27-28: ”You shall not forsake the Levite who is within your gates, for he has no part nor inheritance with you. ”At the end of every third year you shall bring out the tithe of your produce of that year and store it up within your gates.” Have you seen any ministry that insists on tithing do this? Why not, it is part of the tithing law.

Are you listening to the “TV evangelist” telling you to sow your seed for your need? Promises, promises…
Paul writes, “For there are many unruly, vain talkers and deceivers, specially they of the circumcision: whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucere’s sake” (Titus 1:10-11).

The most ingenious, imaginative ways were invented for gaining money. Tetzel was sent to the people to help raise funds to build Peters Basilica by bringing the law of indulgences to the people and it is no different today. Only then, the Roman Catholics did not have the Bible in their native languages to read; today we have no excuse as Protestants. The words of Hosea continue to echo to us today, (4:6) “My people are destroyed for lack of knowledge: because thou hast rejected knowledge.” Bible knowledge is he is referring to.

New Testament believers are never commanded to tithe but to give (the amount is between you and the Lord). Consider the story of Ananias and Sapphira that has been used and abused in so many ways– Acts 5:1-4: “But a certain man named Ananias, with Sapphira his wife, sold a possession. And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? “While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.”

This was not about tithes but a freewill promise they made and they did not keep their word. This does not mean as some claim every time you intentionally lie you will be judged so you must keep your vows (though we should have no intention of doing so); not if you were manipulated by lies into keeping the vow.

Consider what Paul wrote to Timothy the young pastor of Ephesus, “But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness” (1 Timothy 6:6-11). If someone is always talking about mammon, then they are not serving God. You cannot have two masters.

New Covenant Principles

The guideline for our giving to God and His work is found in 2 Corinthians 9:6-7: “Now this I say, he who sows sparingly shall also reap sparingly.

; and he who sows bountifully shall also reap bountifully. Let each one do just as he has purposed in his heart; not grudgingly or under compulsion; for God loves a cheerful giver.” Grace means freedom- law means obligation. We should give back to God as he prospered us, as we purpose in our hearts.

The epistles are the teachings for the church. They contain numerous instructions, corrections and rebukes. Not one of these letters have tithing taught or practiced for the Church–The tithe is not mentioned as an obligation. Tithing is mentioned in the book of Hebrews which was written to Jewish believers in the Messiah, not to Gentile churches. The word “tithes” is found four times in Hebrews chapter 7, more than all the epistles combined. (Heb.7:5, 7:16, and 7:18.) The New Testament focuses on our High Priests ministry of Jesus Christ of whom Melchizedek was pre-figured in type (Heb. 7:2, 4, 5-9). Abraham’s tithe in Hebrews 7 is mentioned to explain the greater priesthood of Christ, it is not teaching the practice of tithing to the Church.

Hebrews 7:5: “And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham.” (Heb. 7:9-10 Levi was in the loins of his father when Abraham met the priest of Salem.) Only the sons of Levi were to receive tithes. This means if we do not have a Levitical priesthood we have no right to ask for tithes as if they are obligated to the church. In other words, the Levitical priesthood was instituted with the tabernacle, and the Temple– not the church. God has given a new priesthood to the church– according to the order of Melchizedek. Again, what was given to this priesthood was a freewill offering of the spoils, not a portion of Abram’s income. For the writer of Hebrews says, 7:11-12: “Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? For the priesthood being changed, of necessity there is also a change of the law.”

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